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Letter from Qamar al-Muluk Isfandiyari
Probably to her daughter-in-law, Azarmidukht Pizishk-niya; includes greetings, mentions the addressee's trip to visit Fatimah and Faridah and how Gulnaz is expecting her parents' return; on the margin, she has listed some names and expenses related to the pilgrimage
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Letter to ‘Abd al-Husayn Mirza Farmanfarma, 1900
The writer expresses happiness and gratitude for the recovery of ‘Abd al-Husayn Mirza Farmanfarma's wife, ‘Izzat al-Dawlah, and his children, and for giving him hope about the improvement of the situation and state of affairs.
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Letter from Qamar al-Muluk Isfandiyari
Probably to her son, Muhammad ‘Amiri, includes greetings and talks about her pilgrimage and travel plans to Kazimayn, Najaf, Karbala’, and Samarrah and related expenses
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Letter to ‘Abd al-Husayn Mirza Farmanfarma
The author talks about how Mahdi Khan got sick during his pilgrimage and was forced to stay in Karbala’, and their intention to send Mahdi Khan's wife to Iran. The writer inquires about the stipend which ‘Abd al-Husayn Mirza Farmanfarma confirmed sending for their financial support, and also refers to ʻAziz Khanum's complaint.
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Letter from Qamar al-Muluk Isfandiyari
Probably to her son, Muhammad ‘Amiri; about his trip, news of the family, including Nusrat Allah’s children being sent to a school in Isfahan except Mihran and Mihrdad, who will be staying in Kirman, Niptun’s marriage ceremony in Tehran, her own blurred vision, Mirza Muhammad Khan's collection of pistachios in Abariq, and discusses her pilgrimage
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Division of Qamar Taj Khanum’s inheritance, 1933
The possessions of the late Qamar Taj Khanum, daughter of the late Riza Quli Khan Fakhim al-Dawlah, have been divided amongst her inheritors, Husayn Quli Khan Zu al-Faqari (her husband) and her children (Ahmad Khan Mani‘ al-Dawlah, Hamid Khan, Buyuk Khan, Akram Khan, and Ashraf Khan).
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46Images
Miscellaneous correspondence
Miscellaneous correspondence, including the following: a letter from ʻAlimuhammad Qasimi to ʻAliyah Khanum [Subh-i Azal] inviting her to visit Iran with a prayer on the verso; an envelope addressed to the Dawlatabadi sisters and sent to Mirza Muhammad ʻAli Khan Ansari's home address with a note on the verso: "there is a piece of handwriting by your late father [Mirza Hadi Dawlatabadi];" a letter from a Bengali scholar to Subh-i ʻAzal requesting books on the Babi religion, so that he could decide about its validity; three letters and a prayer, two of them are written by Shaykh Ahmad [Ruhi...
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- Muhammad ‘Amiri (son of Qamar al-Muluk ‘Amiri and Ghulam Husayn ‘Amiri)(2)
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- Qamar al-Muluk Isfandiyari ‘Amiri(3)
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